narrative therapy
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The true double bind is not merely a clash of obligations. It is a collision between incompatible moral worlds, each claiming total legitimacy. What makes it intolerable is not that you cannot satisfy all parties, but that whichever path you take will retroactively redefine you as immoral in someone else’s story. You are not allowed
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I remember the birth because it was winter. I remember the smell of disinfectant, and Peter’s hands, warm and steady, holding mine. I remember feeling nothing and thinking that must be what peace was. They said she was small, fragile. He called her perfect. I told myself I’d given him a gift. I said it
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I find myself writing to you today, on the evening of my birthday, with your manuscript resting heavily beside me. It is not a gift in any ordinary sense, yet it is a gift nonetheless: a mirror, unflinching, unsentimental, and – at times – merciless. I have read what you have written. It is, of
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Every divorce spawns three stories: his, hers, and the child’s. Each is stitched together from fragments of memory, grievance, and hope. And each claims the mantle of truth. The father’s voice speaks of betrayal. He sees manipulation in every delay, every “maybe later” whispered down the line of a phone that never rings. He feels
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There is a silence that precedes distortion…an eerie stillness, not unlike the hush before the hunter’s arrow finds its mark. In cases of psychological alienation, especially those born from maternal betrayal, the silence is never benign. It is structured. Operative. A veil drawn across the soul’s eyes. It is in that silence that memory begins
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I thought I understood love. At least, I had mimicked the posture of it. I’d held hands, spoken vows, walked the straight line of domestic duty. I had smiled in photographs and stood still in kitchens with the weight of a thousand invisible expectations pressing against my chest. But when I met her, I realised
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There is a phenomenon as old as myth itself: the fury of the wronged woman. The Greeks knew it well; the Erinyes, or Furies, primordial goddesses of vengeance, born not of love or justice, but of violated oaths and bloodlines betrayed. They pursued with unrelenting purpose those who had disturbed the sacred order – particularly
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Survivor’s guilt is not some abstract post-traumatic affliction best quarantined in DSM footnotes. It is a structural response to a fundamental human experience: the proximity of death, coupled with the unbearable weight of continuing to exist. Non quia interfeci, sed quia superfui.Et hoc crimen nemo audivit, nisi ego. When you’re a child, and the one

